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This edition of the Early Church Fathers series has been optimized for use on the Kindle with a hierarchical Table of Contents that minimizes the number of page turns required to locate a section of the volume. This edition is among the most accurate electronic editions available, but Hebrew characters do not display on the Kindle.
This volume includes the writings of Tertullian, Minucius Felix, Commodian, and Origen.
This edition features an artistic cover, a new promotional introduction, and a hierarchical table of contents which makes it possible to navigate to any part of the book with a minimum of page turns.
- Sales Rank: #281190 in eBooks
- Published on: 2009-06-08
- Released on: 2009-06-08
- Format: Kindle eBook
Most helpful customer reviews
2 of 2 people found the following review helpful.
A nice, inexpensive digitization of a classic
By Edwin A. Suominen
It's great to have these volumes available on the Kindle in such a well-presented format. I have just a few critiques: (1) It is difficult to tell which of the works you are currently reading because all you have to go by from the current screen on your kindle is the location number. You have to go back to the table of contents and bounce around to figure it out. Actual page numbers and headings tied to the Author, Work, and Chapter would be great. It would be even better if those headings were hyperlinks back to the table of contents.
Also, the footnotes are highlighted in a way that, on the iPod or iPad Kindle app, looks identical to the reader's own highlights.
1 of 1 people found the following review helpful.
Writings of Tertullian, Minucius Felix, Commodianus, and Origen
By Jeffrey Van Wagoner
This volume consists of the writings of Tertullian, Minucius Felix, Commodianus, and Origen. Tertullian takes up about 30% of this volume and is a continuation of Volume 3 of this series, which was entirely dedicated to his writings. He is considered the `father of Latin Christianity'. He lived from roughly 160 - 225 AD. His writings are mostly accepted as orthodox by traditional Christians, though he is joined the Montanist sect in later life, which is considered a heretical group. He is best known as the first Latin writer to use the term Trinity and define it in similar terms to what later became part of mainstream Christianity.
This volume mainly contains a bunch of his shorter works. Examples include discourses on the apparel of women, veiling of virgins, chastity, monogamy, modesty, and fasting. As noted in my review of volume 3, I personally found that most of his writings did not interest me much, especially compared with the writings of earlier writers in the first two volumes of this work. Much of it covered topics that are not of interest to modern readers. The only thing of interest that I found was that he considered the ‘Prophecy of Enoch’ to be genuine, which was later excluded from the canon. He is also a believer in free will.
The writings of Minucius Felix made up only 2% of this volume and consist of one work, Octavius. This work was written sometime in the 2nd or 3rd century and is considered a contemporary of Tertullian. It is a dialogue between a Pagan and a Christian and is an apologetic work not much different in tone than Tertullian’s works.
The writings of Commodianus made up only 2% of this volume and consists of instructions in favor of Christian Discipline. This was written in the middle of the 3rd century and was initially in the form of a poem but is presented here in the form of prose. It was interesting, and gives an interesting look at how early converts from Paganism were taught.
The rest of the volume, about 66%, is made up of a selection from the works of Origen. He thrived in the early 3rd century and was a pupil of Clement of Alexandria and wrote in Greek. He is a colorful character who castrated himself following Matthew 19:2. He was a very prolific writer and only a small portion of his works is included here. Most of his works are considered orthodox, but he had some views that were considered unorthodox that prevented him from becoming canonized as many other early church fathers were. These beliefs include the preexistence of the human soul, that the preexistent soul of Jesus was born of the Father before any other soul, that the resurrection is ethereal (not corporeal), and that everyone (including devils) will be restored through the mediation of Christ.
Besides the above, other interesting things he taught include that he believes in free will, but thinks that actions we took before our birth impacted our station in life. He believes in creation out of ‘shapeless matter’. He taught that God abandoned the Jews since they no longer have prophets nor miracles and says that traces of miracles were still seen to a considerable extent during his day, but does admit that they are diminishing. He says that Jesus is ‘a God next to the God and Father of all things’.
He also teaches that people are born innocent and become wicked through education, example, and surrounding influences. He also believes that men may become gods be partaking of ‘His divine nature’.
I found his description of the unity of the Father and Son interesting. He said: “We worship, therefore, the Father of truth, and the Son, who is the truth; and these, while they are two, considered as persons or subsistences, are one in unity of thought, in harmony and in identity of will.”
Overall, I found Origen to be a good read (much better than Tertullian). He is a good writer whose logic makes sense. Having said this, there is still a lot of boring material to go through that most people will not relate to. I continue to find the variety of early Christian beliefs to be very interesting.
1 of 1 people found the following review helpful.
Ante-Nicene Fathers, volume 4
By Robert C. Newman
This is not a new book, but is part of an extensive set first published in the 19th century. I have not read all of it, but am working thru Origen's "Against Celsus." This reads well in the English translation, and gives us a vivid picture of anti-Christian polemic by a Greco-Roman pagan of the 2nd century, both from his own perspective and apparently from that of a Jewish informant. Origen answers well, though not necessarily how an orthodox Christian in the 21st century would answer in all places. Yet it is striking how well Origen understands both the Old and New Testament.
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