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The Institutes of the Christian Religion - Enhanced Version, by John Calvin
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This limited edition of John Calvin's Reformation classic, "Institutes of the Christian Religion," commemorates the 500th anniversary of Calvin's birth in 1509.This beautiful new jacketed cloth volume features: - An eight-page, four-color insert on coated stock, including a frontispiece featuring the title page of the original publication and a timeline of the Reformation and of John Calvin's life- Two ribbon markers- Gold foil and embossingThe word "Institutes" would be better translated as "Principles of the Christian Faith" or "Instruction in the Christian Faith." The book was in--tended as an elementary manual for general readers who wanted to know something about the evangelical faith. The first part of the title expressed this aim: "The Principles of the Christian Faith, containing almost the whole sum of godliness and whatever it is necessary to know about saving doctrine." Calvin later wrote that, when he undertook the work, "all I had in mind was to hand on some elementary teaching by which anyone who had been touched by an interest in religion might be formed to true godliness. I labored at the task especially for our own Frenchmen, for I saw that many were hungering and thirsting after Christ and yet that only a very few had any real knowledge of him."
- Sales Rank: #604856 in eBooks
- Published on: 2009-06-11
- Released on: 2009-06-11
- Format: Kindle eBook
Language Notes
Text: English (translation)
Original Language: Latin
From the Back Cover
This book was written as a theological introduction to the Bible and a vindication of Reformation principles. After appearing in several editions beginning in 1536, Calvin's 'Institutes' was finally published in this authoritative 1559 edition.
About the Author
John Calvin (1509-1564) the French theologian and reformer was persecuted as a protestant. As a result, he traveled from place to place. In 1534 at Angouleme he began the work of systematizing protestant thought in the "Institutes of the Christian Religion, " one of the most influential theological works of all time.
Most helpful customer reviews
176 of 184 people found the following review helpful.
On the translations
By dude
John Calvin's Institutes of the Christian Religion is a classic. And the two most frequently suggested English translations seem to be the older Henry Beveridge translation and the newer John McNeill and Ford Lewis Battles translation. But it's hard for a layperson like me to know which English translation is "best." So for what it's worth, if anything, I thought the following quotations from Christian scholars might be helpful to some people:
1. Here's what Reformed Christian scholar and theological philosopher Paul Helm (who himself has studied and contributed several works on John Calvin) says:
"Incidentally, if you have the need of a translation of the Institutes, then the reissue of the Beveridge translation (newly published by Hendrickson) may be just the thing. It has new indexes, and has been 'gently edited', which means, I hope, only the removal of typos and other detritus. (I have not yet had the chance to check). Beveridge is superior to Battles in sticking closer to the original Latin, and having less intrusive editorial paraphernalia."
2. Here's another Calvin scholar, Richard A. Muller, on the two translations (from the preface of The Unaccommodated Calvin):
"I have also consulted the older translations of the Institutes, namely those of Norton, Allen and Beveridge, in view of both the accuracy of those translation and the relationship in which they stand to the older or 'precritical' text tradition of Calvin's original. Both in its apparatus and in its editorial approach to the text, the McNeill-Battles translation suffers from the mentality of the text-critic who hides the original ambience of the text even as he attempts to reveal all its secrets to the modern reader."
3. The following is from J.I. Packer in the foreword to A Theological Guide to Calvin's Institutes:
"No English translation fully matches Calvin's Latin; that of the Elizabethan, Thomas Norton, perhaps gets closest; Beveridge gives us Calvin's feistiness but not always his precision; Battles gives us the precision but not always the punchiness, and fleetness of foot; Allen is smooth and clear, but low-key."
4. Finally, the following is from David Calhoun:
"Let me just say a few words about English translations. The first was Thomas Norton back in the sixteenth century. Calvin was very fortunate with his first English translator. Norton did an exceptionally good job. Very soon after the completion of the Institutes in 1559, which was written in Latin, it was translated by Calvin into French and then quite soon into English. John Allen was the second translator. John Allen and Henry Beveridge were both nineteenth-century translators. The Beveridge translation is still in print. It was until fairly recently anyway. Those are not bad but not very good either. Ford Lewis Battles' 1960 translation is the one that we are using. Even though it has been criticized some, it is by far the most superior translation that we have at present."
Once again, I hope this might be helpful to some people.
103 of 107 people found the following review helpful.
unlike so much else you've ever read
By Dave K
Why you should read this book:
1. It's not to heavy (thought it does make you think a lot). I have read a couple of puritan book of the 17th century and they are filled with great stuff but because you read them in the original English it's hard going, but this book translated from the Latin is much more readable. Although the book is v. long it is not as hard as you think it is - trust me.
2. It is nice to read a good theologian not setting out purely with the aim of defending the doctrines his own denomination has been teaching for centuries. Although is influenced by tradition he is not as obsessed by it as some Protestants today. He does suffer slightly sometimes, i.e. has some wrong ideas about minor points (e.g. the ancient church on confirmation), because he is not just re-plowing a furrow that has be furrowed a thousand times, but these slips are usually picked up in the notes. It's so refreshing.
3. He really, really cares about the truth. Yes he does sometimes call his opponents "dogs" and "swine" which is less acceptable now than it once was, but he calls them that because he is angry because he sees heretics catching Christians in their nets, are you not upset when you see that?
Earlier reviewers have called him a tyrant because he used his limited power (he wasn't even a citizen of Geneva) to try to stop people sinning as much. Sometimes he went a bit overboard but at least he cared.
4. He uses the church fathers a lot more than anyone else I've ever read. He had read so much compared to now. I have heard that he worked very hard, 4hrs sleep, into an early grave etc, and it's not hard to see what he did. He was a full time pastor and yet had read all these books. Scripture is infinitely better than the fathers, but Calvin was concerned about the Catholics and he uses Augustine etc to show the Catholics of then and now that their beloved fathers would have hated the RC church post-500ish. You won't get that much elsewhere.
5. His chapters on providence and man's sinfulness. People think this book is all about predestination to salvation, but it doesn't really have a central theme like that. But essential to your understanding of election is God's providence and our depravity and Calvin gives these the right weight and makes so much so clear. However overriding all his writing on election and everything else is that we should try to understand as much as the bible tells us but go no further. He was, it seems to me (
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